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Te Hoa Maori 1885-1910: Number 36. 01 July 1895 |
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TE HOA MAORI AND " I haere mai hoki te Tama a te tangata ki te rapu ki te whakaora i te mea i ngaro. " Ruka 1910 " For the Son of man is come to seek and to save that which was lost. " Luke 1910 NAMA 36 AKARANA, HURAE, 1895 No. 36 AUCKLAND, JULY, 1895 "Ia tatou hoki e ngoikore ana, i te wa i rite ai, ka mate a te Karaiti mo te hunga karakia kore. " E mate whakauaua hoki tetahi mo te tangata tika: tera pea ia tetahi e maia ki te mate mo te tangata pai. " Heoi e whakakitea nuitia ana e te Atua tona aroha ki a tatou, i a tatou hoki e hara ana, ka mate a te Karaiti mo tatou. " —ROMA 5, 6-8. " For when we were yet without strength, in due time Christ died for the ungodly. " For scarcely for a righteous man will one die: yet per- adventure for a good man some would even dare to die. " But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. "—ROMANS 5, 6-8. TE PAKARUTANGA O TE "WAIRARAPA. " (He he nui whakaharahara. ) KATAHI te he nui! I penei te karanga a tetahi Maori pahihi i a matou e tu tahi ana i runga o tetahi o nga tuna a te Uniana, i tetahi ata marino i te tima e rare whaka-te-hauauru ana o te mota o Piki Paria. Kei te taha whakawaho o tenei motu e tata ana ki te Koi o Maina (Miners' Head) te wahi e takoto pakaru ana a te Wairarapa. Te wahi whakamahara- tanga o te matenga pouri o nga tangata kotahi rau e rua tekau i te tu pono mai nei kia ratou, na reira i puta ai te kupu i runga ake nei. " Katahi te he nui!" Otira he mea pewhea ra i tupono ai ?
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TE HOA MAORL He kohu i tau ki runga i taua kaipuke mate i a ia e rere ana i te taha o taua motu me te tere atu o tona haere kahore i penei i mua atu, na te au i whakatere rawa, he au kaore nei ratou i mohio. He kohu ke ano hoki kua tau kei runga o te hinengaro o te kapene, wareware ana ia ki tona tino tohutohu waiho noatia atu ana e ia kia pera ana; kore rawa ia i whakarongo ki nga kupu mai a ona Apiha, me te wehi o nga pahihi. Rere tonu ratou, me te kore e mohio kei whea ratou, na te mea ano ka rangona te tutukitanga o taua tima atahua, ko tona ihu komeme ana i te tutukianga ai ki te pari, takoto ana i runga i nga toka; he pakaru e kore e manakohia. I reira ka mahi te mate i tona mahi whaka- mataku. Nga tangata, nga wahine, nga tamariki pakapaka e kawea ana e te au kororiko o te moana, i a ratou e pororaru noa iho ana e taitaia ana ki runga i te tima i nga toka. Ko nga aue kore tikanga a te tangata me te tangi a nga hoiho kua hui tahi ki te haruru a te hau, me te haruru a te tai. Na konei i whakakore he painga kaore he kaha i te tangata hei whakarereke no te mea ka tupono kia ratou I waenganui o te raruraru nui o te pakarutanga me nga utanga, ka mahara ratou tera ano ratou e u ora, otira whakaungia ketia ana ratou ki tera ao. He mea pewhea i tupono ai te mate ? Katahi te rereketanga o te tuponotanga o te mate kia ratou Ko etahi na te toa; ko etahi na te whakaaro ki etahi atu haunga ratou ake; ko etahi na te kaha Karaitiana, me te hari tona i te Wikitoria Ana nana nei i whakakore te mate mo ratou. Ko etahi na te mataku i roto i o ratou hinengaro ratou i mea kia mataku; ko etahi pea, na a ratou kanga me a ratou kohukohu. Kua whakapono ratou ki te whakamu- tunga, he kapene kua taea e ia te tatau a ia ano ka taea e ia te tutaki he aha ranei te ahua o te raruraru me tona kore kahatanga ki te whakaora, i te tutukitanga ai; na tona pekenga whakamakutanga iho i te tuunga kapene na reira i whakaatu tona kore kahatanga. E hara ta matou i te mea kia uiuia kia whakamaua ranei te he ki runga i tetahi tangata; kua oti katoa tenei; heoi ko ta matou i tenei wa he hoatu i te honore ki te mea e tika ana kia tau te honore. Te toa o tetahi o nga Apiha o te tima me etahi o nga pahihi; me nga mahi nui a etahi o nga tuari taane, wahine; me to ratou aroha atawhai me te nui o te mate kia a ratou ake, me te arohatanga a nga Maori e noho ana i runga i taua motu, me ta ratou hoatutanga katoa i a ratou kai me etahi mea atu a ratou hei awhina mo aua morehu, ko ta ratou atawhai e tika ana kia whakamoemititia. TE KAIPUKE. E hara ranei tenei rerenga o te Wairarapa, i te ahua no te rerenga o te ora he nui nei nga tangata Pakeha, Maori e rere ana i runga? Me whai kupu ahau ki oku hoa Maori mo tenei, I roto i tenei ahua ko te ao te kaipuke. Ko te rewara te kapene, Tera pea e mea mai tetahi Maori kaumatua, " E, nawai i ki ko te rewera te kapene o tenei ao, o te matou motu atahua hoki o Niu Tireni. " Otira e ki ana te Karaipiture, Ae! A ko ta te Karai- piture te pono. I whiriwhiria putia e Arama ko te rewera hei kapene mona, i tana taka- hanag i te kupu a te Atua me tona kainga i te mounu i homai e te rewera kia ia. Ko tenei ao katoa ahakoa Hurai. Tauiwi ranei, i whiriwhiria putia ko te rewera hei kapene mona; i te wa e whai ana i tona ara- takinga, kohurutia iho e ratou te Tama a te Atua, panaa atu ana Ia ki waho. I te Rongo Pai a Hoani 12: 31. me te 13; 30. I kiia te rewera i reira ko; " te piriniha o tenei ao. Ko ia me ana mano e karangatia ana " ko nga rangatiratanga o te pouri o tenei ao " i te pukapuka a Paora ki te hunga o Epeha 6; 12, Katahi te kainga pouri ko tenei ao. E karangatia ana ia i 2 Koriniti 4; 4, te atua o tenei ao. E ki ia ana ia 2 Timoti 2; 26, hopukia oratia ana e ia nga tangata i roto i tana mahanga, hei mahi i tana e pai ai. TE KAPENE. I te mea kua karangatia nei ia ko te piriniha o tenei ao; ko te atua o tenei ao; he nui rawa ranei te whakaritea ai ia ki te kapene o tenei ao, mehemea ko te ao te kaipuke 1 Heoi ra kei te rere te kaipuke i
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TE HOA MAORI. tana rere me te tutata ano hoki ki te whenua. He raiti kei runga i a ia, me nga tohutohu, kei te tutata ki uta. Otira kua tauria katoatia e te kohu. Kaore nga pahihi i mohio kei whea ranei ratou. Kaore ranei te kapene i te mohia 1 Ae ! kei to mohio ia, he pakeke ia, he mohio, kua whakamatauria e ia, otira kua tau te mate ki tona ngakau. Ko tona whai he whakamate i nga mea tino atahua o a te Atua i mahi ai. He arahi i nga wairua mate ki te reinga. Na te rewera, na te atua o tenei ao, nana i whakakapo nga hinengaro o te hunga e kore ana e whakapono, kei whitingia ratou e te maramatanga o te rongo pai o te kororia o te Karaiti. A he penei te ahua o te kohu nana nei i whakawai te kapene. KA TATA TE MUTUNGA. Ka tata te kaipuka te tae ki te mutunga mai o tona rerenga; heoi kaore ia i te mohio Tera ano nga toka kei mua e tu mai ana, nga toka o te whakawakanga mutunga kore. E kore nei e maharatia ana e te ao. Ma te awhiowhio o te riri a te Atua e tahi ratou katoa ki roto i te ringa o te mate. Kei te wareware te ao. Na te kore e whakapono. Ka pera ana hoki, tae noa ki te wa e puta ai a ratou aue, e kore nei e whakarangona e te Atua i tera ao, e kore ano hoki ta te Atua kupu e tapeka. Hei reira tonu mohio ai no te mea ka kite ratou. Ka tutuki te whaka- pono kore ki tona okiokinga ki ake tonua atu. Ka NGARO ratou. Otira inaianei kei te penei tonu ratou. Kei te harakoa ratou. Kei te kanikani, ke te inu, ki te whanako. Kei te whakamoe- miti ratou ki te atua koura, hiriwa, me te rino; e kore nei e kite, e rongo, e awhina. He whakaaro kotahi ta ratou ki ta ratou kapene i whiriwhiri ai. Kua whakawaia ratou, kua whakamatea. E penei ana te arahinga o te tangata ia ra ia ra, ki te mate. O O Kua uru atu ratou ki te ao o nga wairau (reinga), ki te tatari i te whakawhakanga mutunga kore. Ka ngaro; ka mate; ka noho i te pouritanga nui. Heoi kei te haere mai te tutukitangi nui. Ka tata tenei ao tawhito, kore mohio ki te wahi i whakataua mai ai te whakataunga i whakataua i te ripeka. Ko aianei te whakawa mo tenei ao; ko aianei makaa ai te rangatira o tenei ao ki waho. A te wa e rite ai tenei, ka ruku taua kapene kaumatua maminga, ka waiho ratou e ia kia ratou ano. He kaha rawa atu ia ki te tawai; kaore ia e kaha ki te awhina. KEI TE HAERE MAI A TE KARAITI. Kei te haere mai a te Karaiti. Kei te haere mai i roto i te mura ahi, ki te rapu utu. Tera tonu te tutukitanga i Tona haerenga mai. Ko Ia nei te Kamaka o Onamata, mana e wawahi te ao a ake tonu atu. Ko IA i maka nei e te ao ki waho; kei te haere mai ki te whakawa i te ao. Ko Ia i tuku nei i a Ia kia ngoikore, kia titia ki te ripeka, kia ora ai i a Ia te hunga e whakaae ana ko Ia hei Kai whakaora; kei te haere mai i roto i te kaha nui, he kai whakawa. Kei whea koe e taku hoa Maori mo te taha ki tenei haerenga mai ? Ko te hunga katoa kua whakaorangia e Ia ka whiwhi tahi ratou me te Karaiti mo ake tonu a tu, i te rangi. Ko te hunga katoa o te ao, ka whiwhi tahi ratou me te rewera me ana anahera, ki te roto ahi; ko ianei te mate- nga tuarua. Ko taku kupu tenei ki a koutou e aku hoa Maori. Kei waiho ano hei korero ma koutou a te mutunga. " Katahi te he nui. " H H. T. NGA ARANGA E RUA. " Mea ake puta, mai te wa, e rongo ai i toua reo nga tangata katoa i roto i nga urupa, a ka puta mai; ko nga kai mahi o te pai ki te aranga b te oranga; a ko nga kai mahi o te kino ki te aranga o te whakawa- kanga. Hoani 5; 28, 29, TE ARANGA WHAKAWANGA RANEI. I ROTO i tenei upoko e ki ana te Ariki a Ihu Karaiti me ahu atu i roto i Ona ringa te wahi mo te tangata, te wahi tuatahi, tuarua ranei. Te Oranga; te whakawakanga ranei. Ko te whea wahi mo koutou e aku noa Maori 1 Te take i hiahiatia ai tenei take ta te mea kua hara te tangata kua hinga, kua riro katoa tona oranga, a e tataritia ana ko te whakawakanga a te Atua. I haere mai a te Karaiti ki tenei ao, te
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TE HOA MAORI. Tama a te Atua, whakaorangia ana e Ia nga mea i mahia e Ia, ara, nga tangata katoa i rongo ki Ana kupu me te whakapono ki te Matua nana nei Ia i tono mai. I penei hoki Tona kapu. "He oranga tonutanga ta ratou, e kore ano hoki ia e riro ki roto ki te whakamatenga, (v 24). Ka peneitia nga tangata e rongo ki Tona reo, ahakoa kua mate, (v 25). ka whiwhi ki te ora ka ma- whiti atu i te whakawakanga. " Mo tetahi taha i ki Ia, " Kua tukua e te Matua nga whakawakanga katoa ki te Tama, kia rite ai te whakahonore a nga tangata katoa i te Tama ki ta ratou whakahonore- tanga i te Matua" (v 22, 23). A kua hoatu ano hoki kia Ia he tikanga mo te whakawa no te mea ko Ia te Tama a te tangata (v 27). Ko Ia te Tama a te Tangata i tae mai, whakaohongia ana nga wairua mate; a waiho ana te hunga whakapono kore ki te whakamatenga kua whakataua nei ki runga i a ratou: i te mea kua whakataua noatia mai mo ratou, no te mea kaore ratou i whakapono ki a ia. (Upoko 3; 18). Kaore Ia i haere mai me te whakawakanga i te tuatahi. Heoi kei te haere mai Ia i roto i te mura ahi e rapu utu ana 2 Teharonika 1; 8). Otira ko nga tinana o te hunga i whakaohoa nei o raou wairua, i mate nei i tanumia i enei tau ka tekau ma waru nei rau, ka whakaarahia engari e takoto tahi ana me nga tinana o te hunga whakapono-kore. Ma te Karaiti ano hoki e whakaara nga tinana kua mate, penei me te kupu o te tatou rarangi e ki nei, Mana ano e mahi Tana mahi i timata ai tae noa ki te whakaputanga whakamutunga. Na kei roto i tenei rarangi, kua whakahuatia noatia atu hei whakatika mo te aranga o te katoa, te kupu whakaatu i te ruanga o nga aranga. Na kia aatu marama te titiro ta te mea e tohu ana tenei rarangi ki re ARANGA e hara i taua mea ra ano i te WHAKAWA- KANGA. Ko te aranga e hara i te whaka- wakanga kia katoa, a tera ano hoki te whakawakanga o te hunga ora, kaore te aranga i whakaurua mai. NGA KUPU WHAKAMARAMA I NGA ARANGA E RUA, ; E whakau ana ta tatou rarangi e rua nga aranga, a ko enei e wehe ke ana nga hurahi whakamarama i o era atu. 1. Tuatahi, ko te aranga o te ora. (Hoani 5; 29. 2. Te tuarua, ko te aranga o te whakama- tenga. (Hoani 5; 29. 1. Te tuatahi ko te aranga o te hung tika, (Ruka 14 14). 2. Te tuarua, ko te aranga mai i te hunga he. (Mahi 24; 15). 1. Te tuatahi, ko te aranga mai i te hunga mate. (Mahi 4; 2). 2. Te tuarua, ko te aranga mai o te hunga mate (Mahi 23; 6). 1. Te tuatahi, ko te aranga tuatahi. (Whakakitenga 20, 5; 14). 2, Te tuarua, ko te matenga tuarua. (Whakakitenga 20, 5; U). 1. Te tuatahi, ko te aranga i mua atu o te kingitanga o te Karaiti i te mano tau. (Whakakitenga 20; 6). 2. Te tuarua, ko te aranga i muri iho o te kingitanga o te Karaiti i te mano tau (Whakakitenga 20; o). Na reira, kotahi mano tau te wehenga i waenganui o enei aranga. TE ARANGA O TE OEA. E kore e hohonu rawa ta tatou titiro ki etahi o nga whakaaturanga o te aranga tuatahi me nga whakaaturanga ano hoki o te tuarua. E karangatia ana ko te aranga tuatahi. Mo tenei ko te Karaiti te matauaua. (1 Koriniti 15; 23). To muri iho ko te tapahanga witi, kei te takoto mai tenei mo te haerenga o te Karaiti. Ko a te Karaiti ka whakaarahia E rite ana tenei ki nga korero e rua kua mahue i runga ake nei e whaaatu ana: — 1. Te ahua o te hunga i uru nei ratou ki roto. Na te Karaiti ratou. Ko te uranga o te hunga tika. 2. Te taima o tenei aranga. A Tona haerenga mai ki te mau i Ana, i mua atu o te kingitanga o te mano tau; ka kingi tahi ratou me Ia i te takiwa o te mano tau. Na tenei i whakaatu he aranga mai ano i te hunga mate. Kua whakaarahia ake Ana, ko te toenga o te hunga mate e kore e ara ake ano kia mutu ra ano te mano tau. (Whakakitenga 20; 50). Hari tonu tapu tonu te hunga ka whiwhi nei ki te aranga tuatahi ka kingi tahi ratou
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TE HOA MAORI me te Karaiti mo nga tau kotahi mano. He aranga tenei ki te ora. Na, kaore nga Hurai i whakapono ki te aranga mai i te hunga mate a pouri ana ratou i te kauhautanga a te Apotoro e marunga mai ana i a te Karaiti. (Mahi 4; 2). hei whakaatu ko te whakamatenga anake e toe ana. Kaore nga Tauiwi i whakapono ki te aranga mai i te hunga mate a tawaitia ana e ratou i to ratou rongonga ai. (Mahi 17; 20) E rite tonu ana te tika o enei e rua, ko te hunga hara kua mate ka whiwhi ratou ki tenei aranga. TE WAAKAARAHANGA KI TE WHAKA- WAKANGA. Na te aranga i runga ake nei nana i whakaatu te ahau me te wa o tera aranga kua korerotia ake ra, ara; ko te takiwa o taua aranga hei muri iho i te mano tau. A kihai i ora ake te toenga o nga tupapaku a taka noa nga tau kotahi mano. Nga tangata e whakaarahia, ko te hunga mate. Whaka- kitenga 20; 12). Ko te aranga o te hunga he (Mahi 24; 15). Ko te take he whaka- wakanga (Hoani 5; 28). Ka mahia tenei ki te Torona Ma Nui (Whakakitenga 20; 11). Koianei nga whakataunga, ko te hunga kei raro i te mana o tenei whakawakanga ka maka ratou ki te roto ahi (Whakakitenga 20; 15). ko te matenga tuarua tenei. Ko te whea o enei aranga e taria ana e koe e toku hoa Maori 1 H. H. T. [The foregoing Articles are free Translations of the following]. THE WRECK OF THE "WAIRARAPA. " A BIG MISTAKE. " IT was a big Mistake. " Such was the exclamation of a Maori fellow passenger, as we stood together on the deck of one of the Union steamers, one fine calm morning, passing the western end of the Great Barrier Island. On the outer side of this Island near Miner's Head, the "Wairarapa" then lay a total wreck. The sad remembrance that some hundred and twenty souls came to an untimely end by the disaster, gave emphasis to the above remark: —" It WAS a big mistake. " But how did it occur 1 A fog had settled down over the doomed vessel, as she sped along the coast much faster than was calculated, accelerated by a current, the existence of which was not taken into consideration. A fog of another kind had settled down upon the mind of the Captain; who, forget- ting his usual caution, kept recklessly on; heedless of the suggestions of his officers, and the fears of the passengers. On, and on, and on they sped, not knowing where they were, until the crash came, and the fine vessel, with her bows stove in by the impact with the cliff, lay high upon a ledge of rocks, a hopeless wreck. Then death did its horrid work. Men, women, and little children were swept into the swirl and eddy of the mighty waters, as they raved and dashed upon wreck and rock. The despairing cries of human beings, and the shrieking of the horses, now mingled with the roaring of the wind, and the boom- ing of the breakers. But all avails nothing. For by inexorable laws their down is irrevoc- ably fixed. And amid a horrible melee of wreckage and cargo, they, who hoped in a, few hours to be landed in safety, were hurried into eternity. HOW IS DEATH MET? How differently they met death! Some with heroic fortitude; some with noble self sacrifice; some with Christian triumph, re- joicing in the victory of Him who had overcome death for them. Some with craven fear, their consciences making cowards of them; some, perchance, with oaths and curses. They had trusted to the last, a captain,
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TE HOA MAORI. who had proved himself incompetent to meet the unusual character of the difficulties, and powerless to save, when the crash came; and who recorded his own impotence by that last terrible dive from the bridge. Ours is not to enquire into, or to fix blame upon anyone; this has been fully done; but we would here give honour to whom honour is due. The bravery of some of the officers and passengers; the noble performance of duty and self sacrifice of some of the stewards and stewardesses; and the kind hearted help brought at considerable risk and loss to themselves, by the Maoris who lived on the Island, and devoted all they had to the help of the suffering survivors, is deserving of all praise. THE SHIP. But is not this voyage of the " Wairarapa " a picture of the voyage of life that myriads of human beings, Pakehas and Maoris are now making ? I would say a word to my Maori friends about this. In this case the Ship is the world. The captain is the devil. Oh, No ! No ! An old Maori may say, surely the devil is not the captain of this world, this beautiful New Zealand of ours. But Scripture says, Oh, Yes! Yes! And Scripture is true. Adam deliberately chose the devil as his captain, when he disobeyed the Word of God and partook of the bait the devil held out to him. The whole world, Jew and Gentile, deliber- ately chose the devil as its captain; when, following his lead, they murdered the Son of God, and cast Him out. The devil is called " The prince of this world" in John 12; 31, and 14; 30. He and his legions are called " the rulers of the darkness of this world " in Eph 6; 12. How dark a place is this world. He is called " the God of this world" in 2 Cor. 4; 4. He is said to take men captive in his snare, at, or for his will, in 2 Tim. 2; 26. THE CAPTAIN. If then he is called the prince of this world; and the god of this world; is it too muck to liken him to the captain of this world, Looking at the world as a ship? But the ship is on a voyage and nears the land. Lights there are, ' and beacons, and landmarks about, but a fog has settled down over all. The passengers do not know where they are. Does not the captain know 1 Ah, Yes! He knows. He is old, and wily, and experienced. But he is in heart a wrecker. His business is to wreck the fairest outcome of Gods creation. To lead damned souls to hell. The devil, the god of this world, hath blinded the minds of them that believe not lest the light of the gospel of the glory of Christ should shine upon them. And this is like the fog that deceived the Captain. THE END DRAWS NEAR. The ship nears the end of its journey; but it knows it not. There are rocks ahead; the rocks of eternal judgment. The world is heedless. The swirl of God's wrath, will sweep them into the abyss of the damned. The world is oblivious. It is unbelieving. It will be so, until its unavailing shrieks declare that God's Word is irrevocable. They know then be- cause they see. Unbelief is gone for ever. They are LOST. But as yet, on, on, they speed. They are merry! They dance ! They drink ! They gamble! As of old they praise the gods of gold, of silver, and of iron; which neither can see, nor hear, nor help. They have implicit confidence in their chosen captain. They are deceived. They are doomed. Individual souls are led on daily thus, and daily wrecked. They pass into the world of spirits, to await the final judgment Lost; doomed; and in despair. But the final crash is coming. The besotted old world draws near the execution of the sentence passed upon it at the cross. " Now is the judgment of this world; now shall the prince of this world be cast out. " When this comes to pass, a dive by the cun- ning old captain, leaves them to their fate. Powerful to deceive, he is powerless to help. CHRIST IS COMING. Christ is coming. Coming in flaming fire, to take vengeance!
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TE HOA MAORI. The impact of His coming, Who is the rock of ages, will shatter the world for ever. He who was cast out by the world; is coming to judge the world. He who allowed Himself in weakness, to be nailed to the cross, that He might save all who accept Him as Saviour; is coming in omnipotent power as judge. Where are you with reference to this coming, my Maori friend 1 All who are saved by Him, shall have their portion with Himself for ever, in heaven. All who are of the world, shall have their portion with the devil and his angels, in the lake of fire; this is the second death. This is my word to you my Maori friends. Let it not be said of you at the last; "IT WAS A BIG MISTAKE., ' G, J. S. THE TWO RESURRECTIONS. " The hour is coming in the which all that are in their graves shall hear His voice, and shall come forth; they that have done good, unto the resurection of life; and they that have done evil, unto the resurection of damnation. "—John 5; 28-29. LIFE OR JUDGMENT. IN this chapter the Lord Jesus Christ states that every man must receive at His hands, one of two things. Life; or Judgment. Which shall it be for my Maori friends 1 The necessity for this is that man had sinned and fallen, and forfeited his life, and was awaiting the Judgment of God. Christ came into this world, the Son of God, making alive whom He would;. that is, all who heard His word and believed on Him that sent Him. Of such He says, they have eternal life, and shall not come into judgment. v 24. Thus such as hear His voice, though dead v 25, obtain life and escape judgment. On the other hand He says, The Father hath committed all judgment unto the Son, that all men should honour the Son even as they honour the Father v 22-23. And hath given Him authority to execute judg- ment also because He is the Son of Man v 27. He, the Son of Man, came then, quicken- ing dead souls; and leaving the unbelieving to the execution of the sentence already passed upon them; they being judged already, because they did not believe on Him (c 3; 18). He did not come about judgment at that time. He will come in flaming fire taking vengeance. 2 Thess. 1; 7-10. During these eighteen hundred years, the bodies of those whose spirits have been quickened, have died and been buried, as well as those of the unsaved. Therefore Christ will also quicken dead bodies, as our verse says, and so carry on the work He has commenced to a final issue. Hence we have in this verse so long quoted to prove one general resurrection, the distinct statement that there will be TWO. Let it be noted that this verse refers to resurrection; which is not the same thing as judgment. Resurrection is not judgment to all, and there is the judgment of the living, into which no question of resurrection enters. DISTINGUISHING FEATURES OP THE RESURRECTION. Our verse then affirms two resurrections, and these are distinguished in every way from each other. 1. The one, is the resurrection of life— John 5; 29. 2. The other, is the resurrection of judg- ment—John 5; 29. 1. The one, is the resurrection of the just —Luke 14; 14. 2. The other, is the resurrection of the un- just—Acts 24; 15. 1. The one, is the resurrection out from among the dead—Acts 4; 2. 2, The other is the resurrection of. the dead—Acts 23; 6. 1. The one, is the first resurrection—Rev. 20; o & 14. 2. The issue of the other, is the second death—Rev. 20; 5 & 14, 1. The one, is before Christ's reign of a thousand years—Rev. 20; 6. . 2. The other, is after Christ's reign of a thousand years—Rev. 20; 5. So that one thousand years at least. elapses between the two.
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TE HOA MAORI. THE RESURRECTION OF LIFE. We will now briefly glance at some of the features of the first, and then at those of the second. It is called the first resurrection. Of this, Christ is the first fruits. (1 Cor. 15; 23). The next thing is the harvest, which will be at Christ's coming. Then they that are His shall be raised. This agrees with two other statements above made and shews: — 1. The character of those who partake in it. They are His. It is the resurrection of the just. 2. The time of this resurrection. It is at His coming for His Own, which is before the millennium; as they are to reign with Him during the millennium. From this also it is evident it is a resur- rection from among the dead. They that are His only being raised. The rest of the dead lived not again until the thousand years were finished. —Rev. 20; 5. Further it is a resurrection to life. Blessed and holy are they who take part in it, they live and reign with Christ a thousand years. Now the Jews did not believe in a resur- rection from the dead and were grieved when the apostles preached it through Jesus. —Acts 4; 2. • It indicated nothing but judg ment for those left behind. The Gentiles did not believe in the resur- rection of the dead and mocked when they heard it—Acts 17; 20. But this is as sure as the former, and all the wicked dead partake of it. THE RESURRECTION OF JUDGMENT. From the above the character and time of the other resurrection follows, viz.: — As to the time of it. It is after the millennium. The rest of the dead lived not again until the thousand years were finished, The persons raised are all the wicked dead—Rev. 20; 12. It is the resurrection of the unjust—Acts 24; 15. The character of it is that of judgment— John 5; 28. This takes place before the great white Throne—Rev. 20; 11. The results of it are, that those who are the subjects of this judgment are cast into the lake of fire—Rev. 20; 15. This is the second death. To which of these two resurrections does my Maori reader look forward? G. J. S. PRICE, Payable in advance—One Penny each, or Six Shillings per hundred and postage. THIS MAGAZINE MAY BE OBTAINED AT Bible, Book and Tract Depot, KARANGAHAPE ROAD, Auckland. „ 91, MANCHESTER STREET, Christchurch. „ HARDY STREET, Nelson. CUBA STREET, Wellington. Correspondence to be addressed "Te Hoa Maori, " care of Bible, Book and Tract Depot, Karangahape Road, Auckland. The Prayers and interest of the Children of God are affectionately sought, in connection with this Magazine. (John vi. 5. 13).